Reseña del editor:
Harlem is the historical centre of black culture and one of the most famous neighbourhoods in the world. Just the mention of its name brings to mind images of Langston Hughes, Billie Holiday, Duke Ellington and W.E.B. Du Bois. As a contemporary black enclave in northern Manhattan, it is also a common symbolic marker for the hard and fast boundaries separating the rich from the poor in our cities. Harlem is thought of as the quintessential black slum. But, as John L. Jackson, Jr. points out in this new book, Harlem is far more culturally and economically diverse than its caricature suggests. Many experts believe that black America consists of two geographically distinct populations: a neglected underclass living in hopeless urban poverty, and a more successful suburban middle class of college graduates and thriving professionals. Through extensive fieldwork and interviews with denizens of Harlem, Jackson explodes these presumptions. "Harlemworld" probes the everyday interactions of African Americans with their black coworkers, acquaintances, friends, neighbours and relatives. Jackson shows how their social networks are often more class stratified and varied than many social analysts believe. He proves that a socially and geographically bifurcated class model no longer works as the only guide to understanding black America. Ultimately, "Harlemworld" demonstrates how African Americans embody and interpret different class identities through their own behaviours and their assessments of each other. For the men and women of Harlem, racial identities are not simply inhabited, but enacted. At any given time, the way Harlemites speak, dress, walk or even stand can be linked to particular class positions within a hierarchy of socioeconomic possibilities. In Harlem, intraracial differences, be they embodied through dialect or fashion, striding gaits or slouching postures, are largely defined in folk theories that link social identities to everyday activities. Jackson argues that race in black America is something that African Americans practice - sometimes purposefully, sometimes inadvertently - as they navigate the class-variegated landscapes of their worlds.
Nota de la solapa:
Harlem is renowned as the epicenter of African American culture, a key reference point for blacks who seek to define themselves in relation to a certain version of African American tradition and history. The neighborhood is arguably the most famous in all New York, and home to more than a fifth of the population of Manhattan. But to most, Harlem is still thought of as the quintessential black slum-a symbol of the hard and fast boundaries that separate the rich from the poor in our cities.
With Harlemworld, John L. Jackson Jr. uncovers a Harlem that is far more complex and diverse than its caricature suggests. Many experts believe that black America consists of two geographically distinct populations: a neglected underclass living in hopeless urban poverty, and a more successful suburban middle class of college graduates and thriving professionals. Through extensive fieldwork and interviews with residents of Harlem, Jackson explodes these presumptions. Harlemworld probes the everyday interactions of Harlemites with their black coworkers, friends, neighbors, acquaintances, and relatives, and shows how their social networks are often more class stratified and varied than many social analysts believe.
Harlemworld also challenges popular stereotypes of both poor and well-heeled African Americans, showing how residents of Harlem navigate the class-variegated landscapes of their world through the performance of racial typecasts. For the men and women of Harlem, race is something that's not only inherited, but also enacted. The way Harlemites speak, dress, walk, and even stand depends on which social world they wish to occupy. Jackson, then, argues that race in black America is something that African Americans practice-sometimes inadvertently, but more often than not, intentionally.
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