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Verlag: Martinus Nijhoff,, The Hague,, 1970
ISBN 10: 9024750393ISBN 13: 9789024750399
Anbieter: Burwood Books, Wickham Market, Vereinigtes Königreich
Verbandsmitglied: PBFA
Buch Erstausgabe
Hardcover. Zustand: Very Good. First Edition. Hardback. Dust Jacket. 8vo. pp x, 215. Original publishers green cloth, lettered gilt at the spine. In the last hundred years, the philosophy of natural law has suffered a fate that could hardly have been envisaged by the seventeenth and eighteenth century exponents of its universality and eternity: it has become old-fashioned. Archives internationales d'histoire des idees, 37. ISBN: 9024750393 Fine in slightly tanned and marked, very good dust jacket. Decent copy.
Verlag: The Hague, Martinus Nijhoff, 1970
Anbieter: Pallas Books Antiquarian Booksellers, Leiden, Niederlande
cloth, dustj, 8vo xi+215 pp. introduction to natural law; the originality of Montesquieu's method; the state of nature and the origiin of society; emiricism in positive law; rationalism; reformer; LIKE NEW condition.
Verlag: The Hague, M. Nijhoff, 1970., 1970
ISBN 10: 9024750393ISBN 13: 9789024750399
Anbieter: Emile Kerssemakers ILAB, Heerlen, Niederlande
Buch
Cloth, gilt. With dustjacket. xii,216 pp.; 24x16 cm. - "International Archives of the History of Ideas, 37" English text (slightly discolored) Very good, see picture 540g.
Verlag: The Hague, Martinus Nijhoff 1970, 1970
Anbieter: Antiquariaat Pieter Judo (De Lezenaar), Hasselt, Belgien
Verbandsmitglied: ILAB
xi + 215pp., 24cm., publisher's hardcover in green cloth, dustwrapper, in the series "International Archives of the Histoy of Ideas" volume 37, very good condition, F104643.
The Hague 1970, 215 pp., dust jacket c499.
Verlag: Springer Netherlands, 2011
ISBN 10: 9401032408ISBN 13: 9789401032407
Anbieter: AHA-BUCH GmbH, Einbeck, Deutschland
Buch
Taschenbuch. Zustand: Neu. Druck auf Anfrage Neuware - Printed after ordering - In the last hundred years, the philosophy of natural law has suffered a fate that could hardly have been envisaged by the seventeenth and eighteenth century exponents of its universality and eternity: it has become old-fashioned. The positivists and the Marxists were happy to throw eternal moral ity out of the window, confident that some magic temporal harmony would eventually follow Progress in by the front door. Their hopes may not have been fully realized, but they did succeed in discrediting natural law. What is often not appreciated is the extent to which we have adopted the tenets of the philosophy they despised, borh in the field of politics, and in the field of personal and social ethics, which Barbeyrac called 'la science des mreurs' and which the positivists re christened 'social science'. Consequently, though we live in a world whose freedom, such as it is, is largely a result of the popularization of the philosophy of natural law, and whose conscious and unconscious standards, such as they are, are a result of that philosophy as it became combined with Christianity, the doctrine of natural law is itself for gotten. In view of the oblivion into which it has fallen, natural law is a concept which means little to the average reader. All too often, Montesquieu scholars have traded on this oblivion in order to give an exaggerated picture of his originality.