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Verlag: Hachette, 2017
Anbieter: Librodifaccia, Alessandria, AL, Italien
Zustand: Buone. italiano Condizioni dell'esterno: Buone Condizioni dell'interno: Buone.
Verlag: Biblioteca Universale Rizzoli, Milano,, 2001
Anbieter: Clerc Fremin, Steingaden, Deutschland
Buch
Softcover. 306 Seiten Zustand: keine Beschädigungen, keine Eintragungen. Rücken, Ecken, Kanten gut. Der Einband hat vorne eine abgeriebene Stelle wo ein Preisschild war. Sprache: Italienisch Gewicht in Gramm: 250.
Verlag: Instituo Suor Orsola Benincasa, Naples, 1994
ISBN 10: 8877710241ISBN 13: 9788877710246
Anbieter: PsychoBabel & Skoob Books, Didcot, Oxfordshire, OXON, Vereinigtes Königreich
Buch
Hardcover. Zustand: Very Good. Hardcover with unclipped dust jacket. Text in Italian. From the library of Giovanni Aquilecchia with his pencilled annotations to a number of pages. Light edgewear to jacket. No other faults. AD. Used.
Verlag: University of Toronto Press, 2024
ISBN 10: 1487552017ISBN 13: 9781487552015
Anbieter: Books From California, Simi Valley, CA, USA
Buch
paperback. Zustand: Fine.
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Verlag: Istituto Suor Orsola Benincasa, Napoli, 1994
Anbieter: Libreria Antiquaria Giulio Cesare di Daniele Corradi, Roma, ROMA, Italien
p.tela edit. con sovraccoperta. XXII + 298 p. in-8.
Verlag: Gale ECCO, Print Editions, 2010
ISBN 10: 1170695493ISBN 13: 9781170695494
Anbieter: moluna, Greven, Deutschland
Buch
Zustand: New. KlappentextThe 18th century was a wealth of knowledge, exploration and rapidly growing technology and expanding record-keeping made possible by advances in the printing press. In its determination to preserve the century of revolution, G.
Verlag: Edoardo Perino, Roma, 1888
ISBN 10: 8822247639ISBN 13: 9788822247636
Anbieter: studio bibliografico pera s.a.s., LUCCA, Italien
Buch
Copertina rigida. Zustand: discrete. Prefazione di Giacinto Stiavelli. Cm.18x10,7. Pg.(4), 212. Legatura in mz.tela con piatti originali applicati alla coperta. Collezione "Biblioteca classica per il popolo", n°3. Opera di argomento filosofico data alle stampe a Londra nel 1584, lo "Spaccio de la bestia trionfante" è un testo allegorico di ispirazione antiprotestante. 250 gr.
Verlag: Carabba s.d. (1928), Lanciano, 1928
Anbieter: Libreria Ex Libris ALAI-ILAB/LILA member, Roma, Italien
Bross.editoriali (minime tracce d usura). Ingiallitura della carta ma ottimo esemplare. 16mo (cm. 18), 2 Voll.; 150(2), 175(1) pp.
Verlag: University of Toronto Press, 2024
ISBN 10: 1487552009ISBN 13: 9781487552008
Anbieter: Books From California, Simi Valley, CA, USA
Buch
hardcover. Zustand: Very Good.
Verlag: Leipzig, Th.Dieter., 1899
Anbieter: Antiquariat Jürgen Lässig, Berlin, Deutschland
Gr.8° (23,5 x 14 cm). 5 Blatt, XV, 375 S., 2 Blatt mit 2 Falttafeln. Halblederband der Zeit mit goldgeprägtem Rückentitel und Lederecken. Neue Sonderausgabe (Titelauflage) der ersten vollständigen Übersetzung. Der eigentliche, hier ab Seite 1, übersetzte deutsche Titel lautet "Die Vertreibung der triumphierenden Bestie, vorgeschlagen von Zeus, ausgeführt vom Rate der Götter, offenbart von Merkur, vorgenommen von Saulin, aufgeschrieben vom Nolaner [d.i. Bruno], eingeteilt in drei Dialoge mit je drei Unterabteilungen. Gewidmet dem hochedlen und vortrefflichen Ritter Herrn Philipp Sidney. Gedruckt zu Paris 1584". Schrift in Antiqua. - Einband etwas berieben und Kanten teils leicht bestossen sowie Besitzerstempel auf Vortitel, ansonsten ein sehr gutes Exemplar. >Versand in DE 6,50 / EU 16,00 / International 18,00 <.
Verlag: Leipzig, Verlag von Rauert & Rocco, 1889., 1889
Anbieter: Versandantiquariat Hans-Jürgen Lange, Wietze, Deutschland
Buch Erstausgabe
5 Bll., XV, 375 S., 2 Bll. mit 2 Falttaf., Gr.-8°, Pappband d. Zt. mit handschrftl. Rückenschild Erste vollständige dtsch. Übersetzung, der eigentliche deutsche (übersetzte) Titel des Werkes lautet: Die Vertreibung der triumphierenden Bestie, vorgeschlagen von Zeus, ausgeführt vom Rate der Götter, offenbart von Merkur, vorgenommen von Saulin, aufgeschrieben vom Nolaner [d.i. Bruno], eingeteilt in drei Dialoge mit je drei Unterabteilungen. Gewidmet dem hochedlen und vortrefflichen Ritter Herrn Philipp Sidney. Gedruckt zu Paris 1584 (S.1). - "Die Philosophie Bruno's [.] ging von der Betrachtung des bestirnten Himmels über uns aus und gelangte zur Idee der 'Vertreibung der triumphierenden Bestie' in uns, d.h. derjenigen Götter, die der Aberglaube und das Priestertum an das Himmelszelt hinaufdichtet." (S.III) - Im Anhang geht Kuhlenbeck auf Leben u. Weltanschauung des italienischen Naturphilosophen Giordano Bruno (eig. Filippo Bruno, 1548-1600) ein, der wegen seiner Lehren von der Unendlichkeit der Welt u. der Vielheit u. Gleichwertigkeit der Weltsysteme nach 7jähriger Haft auf dem Scheiterhaufen verbrannt wurde. Er vertrat das kopernikanische Weltsystem u. eine pantheistische Lehre von der Weltseele. Bruno hatte u.a. Wirkung auf Goethe, Herder, Schelling. - Einband berieben u. an Kanten u. Aussengelenken beschabt; Kapitale etwas beschädigt u. angerissen; kl. Besitzervermerk im Vorsatz; Seiten papierbedingt gering gebräunt, sonst innen ein gutes Expl.
S.l., L'an 1000 700 50 [i.e. 1750]. Petit in-8 (150 x 96 mm), veau havane marbré de l'époque, dos lisse orné de compartiments fleuronnés et cloisonnés, pièce de titre de maroquin fauve, triples filets d'encadrement sur les plats, tranches rouges, (2) f. (faux titre et titre), 92 p., (2) f. blancs, 2 vignettes gravées, bandeaux, titre noir et rouge. Première édition et première traduction française, par l'abbé Louis-Valentin de Vougny, du dialogue publié à Londres en 1584, dont une seconde page de titre donne l'intitulé complet: 'Spaccio della bestia trionfante: la déroute ou l'expulsion de la Beste triomphante'. "Véritable subversion des fondements de la théologie chrétienne, sous la forme d'une fable mythologique, Giordano Bruno y développe les conséquences morales de sa conception d'un univers infini, dépourvu de centre et composé d'une infinité de mondes, et s'en prend aux dogmes de l'Éden ou du péché originel, réhabilitant ainsi la nature un siècle avant Spinoza" (Bertrand Levergeois). "Le 17 février 1600, l'Inquisition catholique menait Giordano Bruno au supplice. Lorsqu'une main lui tendit la croix, au milieu des flammes, il détourna la tête vers le firmament infini. Avant Galilée et Descartes, il tire le plus radicalement les conséquences cosmologiques et philosophiques des découvertes coperniciennes. Il dynamite ainsi tout le dispositif physique, métaphysique et politique de l'ordre scolastique et conçoit un univers inédit, illimité, plein d'une puissance dynamique, opératrice et protéenne" (cf. Ph. Forget [dir.], 'Giordano Bruno et la puissance de l'Infini', éd. Vrin, 2003). "One of Bruno's main works and that of his works which proved to be most influential throughout the 18th and 19th c., profoundly affecting both science, philosophy and religion" (B. Copenhaver & Ch. Schmitt, 'Renaissance Philosophy', p.301-302). (Brunet I, 1298. Caillet, 11295. Peignot, 'Livres condamnés au feu', I, 48, II, 213. Salvestrini, 'Bibliografia di G. Bruno', 112). Petites taches d'encre sur le bord supérieur du premier plat. Mors très légèrement frottés. Courte note bibliographique ancienne à la plume sur la garde blanche. Bel exemplaire, frais, grand de marges, bien relié à l'époque.
[Paris], 1750 [L'an 1000 700 50]. Small 8vo. Lovely contemporary full mottled calf with richly gilt spine and triple gilt line-borders to boards. All edges of boards gilt, and inner gilt dentelles. Some wear to extremities, especially capitals. Book plate removed from inside of front board. Half-title and title-page printed in red and black. Engraved title-vignette. A nice and clean copy, printed on good, heavy paper, and with wide margins. (4), 92 pp. Scarce first translation into French of Giordano Bruno's seminal "Expulsion of the Triumphant Beast", being the first part of any of Bruno's works to be translated into French and presumably the second translation of any of Bruno's works into any language, only preceded by the equally scarce first translation into English of the same work (1713). "The Expulsion of the Triumphant Beast" constitutes one of Bruno's main works and that of his works which proved to be most influential throughout the 18th and 19th centuries, profoundly affecting both science, philosophy and religion, as it "turns to social ethics and religious reform, but in a cosmic setting". (Copenhaver & Schmitt, p. 301).Bruno's world-view as presented in the "Spaccio" cannot but have appealed directly to the French thinkers of the 18th century, when the first part of any of Bruno's works thus appears in French for the first time. The Enlightenment thinkers of 18th century France must have found much resonance with the extreme and provocative views held by the - until then - overlooked Renaissance thinker, who was burned on the stake due to his non-conformist views. "Magic, pantheism, idolatory, demonolatory, apostasy - just these few outrages from the long list in the "Spaccio" would have been enough to anger the authorities, but there were more besides: Bruno doubted immortality, taught metempsychosis, recommended free-thinking, deserted positive for natural religion, criticized the Bible, defamed the Jews, slandered the Protestants, betrayed the Catholics, and condemned civil government besides." (Copenhaver & Schmitt, p. 302). - Bruno's thoughts as expressed in the "Spaccio" doe not leave those of a Voltaire far behind.Bruno's works, the first editions of which are all of the utmost scarcity, were not reprinted in their time, and new editions of them did not begin appearing until the 19th century. For three centuries his works had been hidden away in libraries, where only few people had access to them. Thus, as important as his teachings were, thinkers of the ages to come were largely reliant on more or less reliable renderings and reproductions of his thoughts. The first translations of his works thus proved to be of seminal importance to the spreading of his ideas.As Jacobi states in the preface to the second edition of his "Letters on Spinoza." (1785), "This strange man was born, one knows not in which year, in Nola, in the Kingdom of Naples" and died on February 17th 1600 in Rome on the stake. With great diligence Brucker has been gathering information on him, but in spite of that has only been able to deliver fragments [not in translation]. For a long time his works were, partly neglected due to their obscurity, partly not respected due to the prejudice against the new opinions and thoughts expressed in them, and partly loathed and suppressed due to the dangerous teachings they could contain. On these grounds, the current scarcity of his works is easily understood. Brucker could only get to see the work "De Minimo", La Croce only had the book "De Immenso et Innumerabilibus" in front of him, or at least he only provides excerpts from this [also not in translation], as Heumann does only from the "Physical Theorems" [also small fragments, not in translation]" (pp. (VII)-VIII - own translation from the German). Bruno's most representative work, "Spaccio de la bestia trionfante" (The Expulsion of the Triumphant Beast), published in an atmosphere of secrecy in 1584 and never referred to as anything but blasphemous for more than a century, was singled out by the church tribunal at the summation of his final trial. That is hardly surprising because the book is a daring indictment of the corruption of the social and religious institutions of his day. The "triumphant beast" signifies the reign of multifarious vices. Cast in the form of allegorical dialogues, Bruno's work presents the deliberations of the Greek gods who have assembled to banish from the heavens the constellations that remind them of their evil deeds. The crisis facing Jove, the aging father of the gods, is symbolic of the crisis in a Renaissance world profoundly disturbed by new religious, philosophical, and scientific ideas." (From Arthur D. Imerti's 1964 translation of the work into English)."Bruno, who had already used geometric diagrams and philosophical terms to present n infinite universe, now wrote a dialogue in which he transformed the cosmos by transforming its imagery. He called it "The Triumphant Beast", a phrase that brought to mind the book of Revelation [.] Unlike most of his contemporaries, who gave the universe about six thousand years of existence since creation, the Nolan philosopher had already proclaimed that it was infinitely old" in "The Expulsion of the Triumphant Beast", he insists that the universe holds cultures and memories that have come and gone and will come and go again." (Rowland, pp. 164-65).Giordano Bruno was born in Nola in Southern Italy in 1548, and entered the Dominical order in Naples at the age of 18. While pursuing theological studies, he also thoroughly studied the ancient philosophers and began doubting some of the teachings of the Catholic Church. When he was in Rome in 1576, these doubts became known to the authorities of his order, and an indictment for heresy was prepared against him. Before he could be arrested, he escaped and began a long journey which took him to many European countries, among these England, where his most important works are published, until in.